A Sadhana for the Solitary Figure of Glorious Kalachakra. ༄༅། །དཔལ་དུས་ཀྱི་ འཁོར་ལོ་དཔའ་བོ་གཅིག་པའི་མངོན་རྟོགས་བཞུགས་སོ། །. By Kunkhyen. Kalachakra Sadhanas. 9. The Uncommon Practice of Kalachakra Sadhana 時輪 金剛不共法儀軌. The Kalachakra Shield Practice Sadhana 時輪金剛盾牌法儀 . Kalacakra Tantra: The Chapter On The Sadhana Together With The This part of the Kalachakra Tantra is particularly difficult to translate.
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Abridged Nine-Deity Kalachakra Sadhana
Having rid yourself of unions of vowels with consonants, and those sdahana the syllables HUM and PHAT, you’ve an enlightening body born from what is unchanging. Preliminaries Arrow down Arrow up Instantaneously I arise as a Kalachakra Cycles of Timewith a blue-colored body, one face and two arms, holding vajra and bell, embracing Vishvamata Mother of Diversityand standing with my right leg outstretched.
Both are red with four faces — red, yellow, white and blue — and have eight arms, in the right hands of which the former is holding a butter-lamp, long necklace, a crown, and a bracelet, and in the left a length of cloth, a belt with a filigree skirt, an earring, and an anklet.
These are beautified with rings and beaming with light.
This then transforms into a vajra, from which I arise as a glorious Kalachakra, beaming with the five types of rays of stainless light. As this syllable HAM itself, I transform into a glorious Kalachakra, with an enlightening form that in every aspect has an identity-nature of blissful awareness, beaming with the five colored rays of stainless light.
My main face is black, ferocious, with its fangs bared; my right face red and is full of desire; my hind face is yellow and settled into absorbed concentration; and my left face is white, serenely saehana and totally at peace.
When it reaches from my heart to my navel — distinguished joy; when it reaches from my navel to the tip of the gem of my vajra and is stopped by the syllable PHAT, I experience co-arising joy with its not being shifted outside. Most of the Kalachakra sadhanas are also pretty complex. No registered users and 5 guests. Repetition of the Mantras Arrow down Arrow up At the hearts of all the deities, from their own seed-syllables encircled by their mantras to be repeated, are emanated out hosts of the mandala deities.
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From this moment on, till my purified state, I reaffirm my bodhichitta aim, heighten my pure resolve, and get rid of grasping for “me” and “myself, the possessor.
Homage to you, rising from non-true existence; homage to you, arising from the Buddhas; homage to you, rising from space; homage to you, arising from deep awareness. The guests for the torma ritual cake, the supporting mandala and those supported within, dissolve into me.
Saduana the middle of it, from OM comes a lotus, green, with eight petals, on the seed-head of which, kalacuakra AM come the discs of a moon, from AH of a sun, and from A of a Rahu and Kalagni. Most of the sadhana texts published are from the Gelug tradition and can be found at the International Kalachakra Network. It will probably still take quite a number of years before the entire Kalachakra Tantra and the Vimalaprabha commentary will be translated, but this translation is a huge step forward.
The deities of the Three Vajras teach the Dharma to limited beings needing to be tamed, then return once more and remain before me. People, not commercial organizations or chains of command, are what make great civilizations work. Earth, parted from fire, dissolves into water. Then once more kalachara very drop proceeds as it did when it came before. The father and mother Akshobhya couple dissolve into me, while the father and mother Vajradhatu Ishvari couple dissolve into Vishvamata.
The water element in my body dampens the fire.
Abridged Nine-Deity Kalachakra Sadhana — Study Buddhism
Just as the vajra of my enlightening mind shall remain in infinite lands to liberate all beings, so may these beings themselves, through the force of Kalachakra, do likewise malachakra remain throughout the three realms. Effective practice of this material depends on your level of development of a bodhichitta motivation and kalachamra correct understanding of voidness emptiness.
Through the purification of the energy-winds, there are the ten shakti ladieslike Dhuma and so on, who abide on the wheel of the energy-channels at the lotus of my heart.
View Site Map main pages only. By the light-rays of the deep awareness of my great desire that blaze from the fire of tummo of the syllable HOH at my navel, I, a Holder of the Vajras, a Vanquishing Master Surpassing All, simultaneously with my ladies of discriminating awareness who have been standing on the seed-head and petals of the lotus, melt into saddhana, like what possesses a rabbit, and now kalacha,ra the form of drops remain here in the nature of great blissful awareness.
From my private place it sadhaana to my navel in the manner of a result similar to its cause — joy. Who is online Users browsing this forum: Both are white with four faces — white, black, red and yellow — and have eight arms, in the right hands of which the former is holding bowls of milk, of water, of the supreme medicine, and of beer, and in the left, bowls of nectar, kalacahkra an elixir with a taste that brings actualizations, of ambrosia fruit, and of a cooked delicacy.
When they enter inside my mandala palacewe, as father and mother, absorb ourselves in a balanced union, which draws sadhan father and mother Thusly Gone Buddhas into my heart.
For beings tormented by the disease of disturbing emotions, I request you to set flow rounds of Dharma transmission of the nectars of Vajrayana, to heal them into blissful awareness. From seeing only relative truth, you will eventually reach a profound certainty in the meaning of absolute truth. Wind dissolves into consciousness and consciousness dissolves into space. Thanks Cone and Kirtu. Instantaneously I arise as a Kalachakra Cycles of Timewith a blue-colored body, one face and two arms, holding vajra and bell, embracing Vishvamata Mother of Diversityand standing with my right leg outstretched.
From these vajras, rays of light, kalachhakra with vajras, emanate out in the ten directions. Building Sadhzna a Network of Deep Awareness If phenomena are regarded as totally non- existentthis is not correct meditation. As David Reigle explained to me, the Sanskrit in this chapter sadhanx so complex that he often did not manage to make head or tail of it by himself, and he greatly admires Vesna for accomplishing this first translation into a Western language.
At my pubic region, on a blue deep awareness disc, from a blue KSHAH comes a blue vajra with 33 spokes. I suppose I should point out that the Jonang lineage, Kalacakra specialists certainly, grew out of the Sakya lineage I bow to you, Kalachakra. Kalachakra practice in Sakya Forum rules. Over kalaachakra outer face hang a filigree of loops and strands of pearls. Transforming into kalachakda circle of those in my mandala world, assuming aspects having the 32 excellent signs, they depart to each of their own Buddha-fields.
There is also a brief sadhana written by Jamgon Kongtrul. The latter is holding eight red yaktail whisks. Like this, mistaken ideas of discriminating wisdom are clarified.
At our foreheads father and motheron top of a moon disc, from an OM, then a wheel, comes a white Vajra Body. Her enlightening body is yellow in color with four faces which, circling round from the front to her kalachwkra, are yellow, white, blue and red, each with three eyes.