Kabylia

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Valentinsdag: Opprinnelig nordafrikansk ?

Amenzu tefsoutt, de første vårdagene, er opprinnelig en hedensk feiring som feiret fruktbarheten.  Man sier at før i tiden gikk par til markene for å elske, mens gresset ennå ikke var høyt. Med ankomsten av muzzlimun, ble tradisjonen tapt i qalmun til marabout og Koranens forbud. Men tradisjonen har overlevd i en annen form: folk går ut for å rulle seg i gresset, høster spiselige planter for aderyes-måltidet. Planten adreyes er hallusinogene men stimulerer også eggløsningen hos kvinner og spermatogenese hos menn og libido hos begge kjønn, og derfor fremmer fruktbarhet av paret. Planten brukes i  et måltidet som kalles ameqful (dampet cous cous) i mange regioner.
På grunn av den nye moralen ble fertilitets seremonien endret: Fra å elske samtidig som de rullet seg i gresset, gikk unge menn og kvinner over til å ved å rulle seg i gresset mens de roper “våkne legemer!” for å komme seg ut av vinterendvalen og strekke sine legemer (unntatt én…..!).

eros og psy
Saint Valentine’s Day: Originally North African?

Saint Valentine’s day, sometimes referred to as the Lovers’ day, was established to fight the last vestiges of paganism in Rome. It was carefully put together by Pope Glaseius I, an important figure of the Catholic Church. He was of African descent.

We won’t go as far as calling the Saint Valentine’s day a Kabyle celebration, although we owe its existence to Pope Glaseius, a roman citizen born to Algerian parents. He is one of three African Popes to have served the Catholic Church.

On the first of March, 492, Pope Glaseius became the 48th successor of Saint Peter (49th Pope) after Felix III, for whom he had worked closely, especially in drafting papal documents during the Acacian Schism. His reign, albeit short, marked a turning point for the Catholic Church.

The effect of his doctrine of “Two Powers”, which dealth with the authorities of State and Church, described in an influential letter to Emperor Anastasius in 494, would re-establish papal supremacy — where the emperor was ordered to bow to the will of the pope.

This was later to set an unequivocal premise for the separation of Church and State. Experts argue that whereas his political stance gave precedence to the Magna Carta, Glaseius I would not have allowed the very thought of it.

St Valentine replaces Lupercalia

The emeritus theologian was strict in his responsibilities, both as an administrator and religious leader. He fought vigorously against all forms of pagan rites and beliefs, particularly towards the end of his reign. He banned the pagan festival of Lupercalia, a celebration of love and fecundity under the deistic aegis of Faunus Lupercus, which took place on the 15th of Februray.

In one of his writings he decreed that as long as the people depended on him neither baptised person nor Christian was allowed to take part in the Lupercalia celebrations.

To fill in the void, he is said to have created the Saint Valentine’s day celebration on the 14th of February, 495. It is believed that three matyrs of the Catholic Church bear the name Saint Valentine. Matyrologists only make mention of this in the year 498, while indicating that the celebration of St Valentine’s day was established by one of Pope Glaseius’ decrees.

According to other sources, the pagan celebration was replaced by the Christian holiday of Candlemas, which marks the purification of the Virgin Mary, a time when Glaseius is said to have distributed crepes to pilgrims visiting Rome.

As for Saint Valentine, he became the patron of love during the reign of Pope Alexander VI, in 1496.

Pope Glaseius died on the 19th of November, 496, his saint day is celebrated on the 21st of November.

http://www.afrik-news.com/article15300.html

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This entry was posted on 13/02/2013 by in Historie, Kultur, Ytringsfrihet and tagged , , .
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